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The book, written by Rev. Fred. A. Ross, is a comprehensive discussion on the topic of slavery and its relation to the Bible and human liberty. Ross argues that slavery is ordained by God and is a necessary relation between the highest and lowest races of man. He presents his views through a series of speeches, letters, and biblical interpretations, emphasizing the importance of understanding the Bible's teachings on slavery and the need for harmony among Christians to maintain unity in the country. Ross criticizes the abolitionist movement, arguing that it has led to infidelity and the rejection of biblical teachings. He also discusses the responsibilities of masters and slaves, emphasizing the importance of submitting to God's will and the need for a masterly inactivity in the face of the slavery question. Throughout the book, Ross explores various topics, including the foundation of moral obligation, the nature of sin, and the relationship between masters and slaves. He also examines the biblical definition of man-stealing and argues that the Southern master is not a man-stealer, as he does not seize or forcibly carry away slaves from Africa, but rather holds them in bondage in a Christian community. Ross concludes that the slave-holder may have a good conscience under the Golden Rule, as long as he exercises himself to have a conscience void of offense towards God and men. Ultimately, the book presents a theological justification for slavery, arguing that it is a divine institution ordained by God, and that Christians should submit to God's will and allow Him to unfold His destiny for the American slave and master.
The chapter discusses the topic of slavery, its biblical justification, and the responsibilities of masters and slaves. The author, Rev. Fred. A. Ross, argues that slavery is ordained by God and is a part of the government over fallen mankind. He presents his views in a series of speeches and letters, aiming to demonstrate that slavery is not a sin per se, but rather a relation between the highest and lowest races of man, revealing influences that can be benevolent for the ultimate good of both. Ross emphasizes the importance of understanding the Bible's teachings on slavery and the need for harmony among Christians to maintain unity in the country. He also criticizes the abolitionist movement, arguing that it has led to infidelity and the rejection of biblical teachings. The chapter includes a speech delivered at the General Assembly of the Presbyterian Church in Buffalo, where Ross presents his views on slavery and responds to criticisms from other ministers. Additionally, it features a speech delivered in New York, where Ross argues that the agitation over slavery has accomplished good by bringing out the Bible's teachings on the subject and revealing the infidelity of the abolitionist movement. The chapter also includes letters to Rev. A. Blackburn and Rev. A. Barnes, in which Ross discusses the foundation of moral obligation, the nature of sin, and the relationship between masters and slaves. Throughout the chapter, Ross emphasizes the importance of submitting to God's will and the need for a masterly inactivity in the face of the slavery question, allowing God to unfold his destiny for the American slave and master.
The chapter discusses the concept of slavery and its relation to the Bible and human liberty. The author, Rev. Fred. A. Ross, argues that slavery is part of the government ordained by God and is a necessary relation between the highest and lowest races of man. He presents his views through speeches and letters, emphasizing the importance of understanding the Bible's teachings on slavery and the need for harmony among Christians to maintain unity in the country. Ross criticizes the abolitionist movement, arguing that it has led to infidelity and the rejection of biblical teachings. He also discusses the responsibilities of masters and slaves, emphasizing the importance of submitting to God's will and the need for a masterly inactivity in the face of the slavery question. The chapter includes a speech delivered at the General Assembly of the Presbyterian Church, where Ross presents his views on slavery and responds to criticisms from other ministers. Additionally, it features a speech delivered in New York, where Ross argues that the agitation over slavery has accomplished good by bringing out the Bible's teachings on the subject and revealing the infidelity of the abolitionist movement. The chapter also includes letters to Rev. A. Blackburn and Rev. A. Barnes, in which Ross discusses the foundation of moral obligation, the nature of sin, and the relationship between masters and slaves. Throughout the chapter, Ross emphasizes the importance of submitting to God's will and the need for a masterly inactivity in the face of the slavery question, allowing God to unfold his destiny for the American slave and master.
The chapter is a speech delivered by Rev. Fred. A. Ross at the General Assembly of the Presbyterian Church in Buffalo, where he discusses the topic of slavery and responds to criticisms from other ministers. Ross argues that slavery is ordained by God and is a part of the government over fallen mankind. He presents his views through a series of speeches and letters, emphasizing the importance of understanding the Bible's teachings on slavery and the need for harmony among Christians to maintain unity in the country. Ross criticizes the abolitionist movement, arguing that it has led to infidelity and the rejection of biblical teachings. He also discusses the responsibilities of masters and slaves, emphasizing the importance of submitting to God's will and the need for a masterly inactivity in the face of the slavery question. The chapter includes a speech delivered by Ross, where he presents his views on slavery and responds to criticisms from other ministers, as well as a series of letters to Rev. A. Blackburn and Rev. A. Barnes, where he discusses the foundation of moral obligation, the nature of sin, and the relationship between masters and slaves. Throughout the chapter, Ross emphasizes the importance of submitting to God's will and the need for a masterly inactivity in the face of the slavery question, allowing God to unfold his destiny for the American slave and master.
The chapter discusses the speech delivered by Rev. Fred. A. Ross in the General Assembly of the Presbyterian Church in New York, 1856. Ross argues that the agitation over slavery has accomplished good by bringing out the Bible's teachings on the subject and revealing the infidelity of the abolitionist movement. He claims that the Southern slave-holder is now satisfied that the relation of master and slave is sanctioned by the Bible and feels the obligations of the word of God. Ross also discusses the foundation of moral obligation, stating that it is based on the will of God as expressed in the Bible, rather than on human reason or the human heart. He argues that the Bible settles the question of sin, defining it as the transgression of the law, and that where there is no law, there is no sin. Ross also touches on the subject of government, stating that it is ordained by God and that the powers that be are ordained by Him. He argues that the idea of a social compact, where individuals yield some of their liberty to secure the greater good of government, is denied by the Bible and is a result of human reason. Instead, Ross claims that government is based on the authority of God and that individuals are subject to it. The chapter also includes a letter from Ross to Rev. A. Blackburn, in which he discusses the good that has been accomplished by the slavery agitation and the rise of the slave-power in the United States. Ross argues that the abolitionist movement has been controlled by God and has resulted in the development of the slave-power, which is a world-wide fact with tremendous power and influence.
The chapter is a letter from Dr. Ross, where he discusses the concept of slavery and its relation to the Bible and human liberty. He argues that slavery is part of the government ordained by God and is a necessary relation between the highest and lowest races of man. Dr. Ross presents his views through speeches and letters, emphasizing the importance of understanding the Bible's teachings on slavery and the need for harmony among Christians to maintain unity in the country. He criticizes the abolitionist movement, arguing that it has led to infidelity and the rejection of biblical teachings. The chapter includes a speech delivered by Dr. Ross at the General Assembly of the Presbyterian Church, where he responds to criticisms from other ministers and discusses the responsibilities of masters and slaves. Dr. Ross also touches on the subject of government, stating that it is ordained by God and that the powers that be are ordained by Him. He argues that the idea of a social compact, where individuals yield some of their liberty to secure the greater good of government, is denied by the Bible and is a result of human reason. Instead, Dr. Ross claims that government is based on the authority of God and that individuals are subject to it. The chapter also includes letters to Rev. A. Blackburn and Rev. A. Barnes, in which Dr. Ross discusses the foundation of moral obligation, the nature of sin, and the relationship between masters and slaves. Throughout the chapter, Dr. Ross emphasizes the importance of submitting to God's will and the need for a masterly inactivity in the face of the slavery question, allowing God to unfold his destiny for the American slave and master.
The chapter discusses the concept of moral obligation and its foundation. The author, Rev. Fred. A. Ross, argues that moral obligation is based on the will of God as expressed in the Bible, rather than on human reason or the human heart. He claims that the Bible settles the question of sin, defining it as the transgression of the law, and that where there is no law, there is no sin. Ross also discusses the origin of human government, stating that it is ordained by God and that the powers that be are ordained by Him. He argues that the idea of a social compact, where individuals yield some of their liberty to secure the greater good of government, is denied by the Bible and is a result of human reason. Instead, Ross claims that government is based on the authority of God and that individuals are subject to it. The chapter also includes a speech delivered by Ross, where he presents his views on slavery and responds to criticisms from other ministers. Additionally, it features a letter from Ross to Rev. A. Blackburn, in which he discusses the good that has been accomplished by the slavery agitation and the rise of the slave-power in the United States. Ross argues that the abolitionist movement has been controlled by God and has resulted in the development of the slave-power, which is a world-wide fact with tremendous power and influence.
The chapter discusses the concept of slavery and its relation to the Bible and human liberty. Rev. Fred. A. Ross argues that slavery is part of the government ordained by God and is a necessary relation between the highest and lowest races of man. He presents his views through speeches and letters, emphasizing the importance of understanding the Bible's teachings on slavery and the need for harmony among Christians to maintain unity in the country. Ross criticizes the abolitionist movement, arguing that it has led to infidelity and the rejection of biblical teachings. He also discusses the responsibilities of masters and slaves, emphasizing the importance of submitting to God's will and the need for a masterly inactivity in the face of the slavery question. The chapter includes a speech delivered by Ross at the General Assembly of the Presbyterian Church, where he responds to criticisms from other ministers and discusses the foundation of moral obligation, the nature of sin, and the relationship between masters and slaves. Throughout the chapter, Ross emphasizes the importance of submitting to God's will and the need for a masterly inactivity in the face of the slavery question, allowing God to unfold his destiny for the American slave and master.
The chapter discusses the concept of slavery and its relation to the Bible and human liberty. Rev. Fred. A. Ross argues that slavery is part of the government ordained by God and is a necessary relation between the highest and lowest races of man. He presents his views through speeches and letters, emphasizing the importance of understanding the Bible's teachings on slavery and the need for harmony among Christians to maintain unity in the country. Ross criticizes the abolitionist movement, arguing that it has led to infidelity and the rejection of biblical teachings. He also discusses the responsibilities of masters and slaves, emphasizing the importance of submitting to God's will and the need for a masterly inactivity in the face of the slavery question. The chapter includes a speech delivered by Ross at the General Assembly of the Presbyterian Church, where he responds to criticisms from other ministers and discusses the foundation of moral obligation, the nature of sin, and the relationship between masters and slaves. Throughout the chapter, Ross emphasizes the importance of submitting to God's will and the need for a masterly inactivity in the face of the slavery question, allowing God to unfold his destiny for the American slave and master.
The chapter discusses the concept of slavery and its relation to the Bible and human liberty. Rev. Fred. A. Ross argues that slavery is part of the government ordained by God and is a necessary relation between the highest and lowest races of man. He presents his views through speeches and letters, emphasizing the importance of understanding the Bible's teachings on slavery and the need for harmony among Christians to maintain unity in the country. Ross criticizes the abolitionist movement, arguing that it has led to infidelity and the rejection of biblical teachings. He also discusses the responsibilities of masters and slaves, emphasizing the importance of submitting to God's will and the need for a masterly inactivity in the face of the slavery question. The chapter includes a speech delivered by Ross at the General Assembly of the Presbyterian Church, where he responds to criticisms from other ministers and discusses the foundation of moral obligation, the nature of sin, and the relationship between masters and slaves. Throughout the chapter, Ross emphasizes the importance of submitting to God's will and the need for a masterly inactivity in the face of the slavery question, allowing God to unfold his destiny for the American slave and master.
The chapter discusses the concept of government over man as a divine institute, with Rev. Fred. A. Ross arguing that slavery is part of this government ordained by God. Ross presents his views through speeches and letters, emphasizing the importance of understanding the Bible's teachings on slavery and the need for harmony among Christians to maintain unity in the country. He criticizes the abolitionist movement, arguing that it has led to infidelity and the rejection of biblical teachings. Ross also discusses the responsibilities of masters and slaves, emphasizing the importance of submitting to God's will and the need for a masterly inactivity in the face of the slavery question. The chapter includes a speech delivered by Ross at the General Assembly of the Presbyterian Church, where he responds to criticisms from other ministers and discusses the foundation of moral obligation, the nature of sin, and the relationship between masters and slaves. Throughout the chapter, Ross emphasizes the importance of submitting to God's will and the need for a masterly inactivity in the face of the slavery question, allowing God to unfold his destiny for the American slave and master.
The chapter discusses the concept of man-stealing in relation to slavery, with Rev. Fred. A. Ross arguing that the Bible differentiates between man-stealing and slave-holding. Ross examines the biblical definition of man-stealing, citing Exodus 21:16, which states that stealing a man and selling him is a crime punishable by death. He emphasizes that the crime is not in selling or holding a man as a slave, but in stealing and selling a man contrary to God's law. Ross also explores the idea that Abraham, a biblical figure, was a slave-holder who bought and sold slaves, yet was not considered a man-stealer. He argues that the Southern master is not a man-stealer, as he does not seize or forcibly carry away slaves from Africa, but rather holds them in bondage in a Christian community. Ross also addresses the Golden Rule, arguing that it has been misinterpreted by abolitionists to mean that all men are equal and should be treated as such. Instead, he believes that the Golden Rule assumes that individuals know their obligations to others based on their relationships, as established by God. Ross concludes that the slave-holder may have a good conscience under the Golden Rule, as long as he exercises himself to have a conscience void of offense towards God and men.
The chapter discusses the concept of man-stealing in relation to slavery, with Rev. Fred. A. Ross arguing that the Bible differentiates between man-stealing and slave-holding. Ross examines the biblical definition of man-stealing and emphasizes that the crime is not in selling or holding a man as a slave, but in stealing and selling a man contrary to God's law. He also explores the idea that Abraham, a biblical figure, was a slave-holder who bought and sold slaves, yet was not considered a man-stealer. Ross argues that the Southern master is not a man-stealer, as he does not seize or forcibly carry away slaves from Africa, but rather holds them in bondage in a Christian community. The chapter also discusses the Golden Rule, with Ross arguing that it has been misinterpreted by abolitionists to mean that all men are equal and should be treated as such. Instead, he believes that the Golden Rule assumes that individuals know their obligations to others based on their relationships, as established by God. Ross concludes that the slave-holder may have a good conscience under the Golden Rule, as long as he exercises himself to have a conscience void of offense towards God and men.
The chapter discusses the concept of the Golden Rule and its application to the issue of slavery. Rev. Fred. A. Ross argues that the Golden Rule, as stated in the Bible, assumes that individuals know their obligations to others based on their relationships, as established by God. He claims that the abolitionist interpretation of the Golden Rule, which emphasizes treating others as one would like to be treated, is flawed because it ignores the specific relationships and obligations ordained by God. Ross uses various illustrations, including the story of Abraham and his slaves, to demonstrate that the Golden Rule does not necessarily imply equality or liberty for all individuals. He also examines the biblical account of Onesimus, a slave who ran away from his master Philemon, and argues that the apostle Paul's instruction to Onesimus to return to his master is a clear example of the Golden Rule in action. Throughout the chapter, Ross emphasizes the importance of understanding the Golden Rule in the context of God's ordained relationships and obligations, rather than as a universal principle of equality or liberty.
The chapter discusses the concept of man-stealing in relation to slavery, with Rev. Fred. A. Ross arguing that the Bible differentiates between man-stealing and slave-holding. Ross examines the biblical definition of man-stealing, citing Exodus 21:16, and emphasizes that the crime is not in selling or holding a man as a slave, but in stealing and selling a man contrary to God's law. He also explores the idea that Abraham, a biblical figure, was a slave-holder who bought and sold slaves, yet was not considered a man-stealer. Ross argues that the Southern master is not a man-stealer, as he does not seize or forcibly carry away slaves from Africa, but rather holds them in bondage in a Christian community. The chapter also discusses the Golden Rule, with Ross arguing that it has been misinterpreted by abolitionists to mean that all men are equal and should be treated as such. Instead, he believes that the Golden Rule assumes that individuals know their obligations to others based on their relationships, as established by God. Ross concludes that the slave-holder may have a good conscience under the Golden Rule, as long as he exercises himself to have a conscience void of offense towards God and men.
The chapter concludes the discussion on slavery, with Rev. Fred. A. Ross arguing that the Southern master is not a man-stealer. Ross examines the biblical definition of man-stealing and emphasizes that the crime is not in selling or holding a man as a slave, but in stealing and selling a man contrary to God's law. He also explores the idea that Abraham, a biblical figure, was a slave-holder who bought and sold slaves, yet was not considered a man-stealer. Ross argues that the Southern master's relation to the negro is the same as Abraham's relation to his slaves, and that the master can consider his slaves part of his social and religious family. Ross also discusses the Golden Rule, arguing that it assumes that individuals know their obligations to others based on their relationships, as established by God. He concludes that the slave-holder may have a good conscience under the Golden Rule, as long as he exercises himself to have a conscience void of offense towards God and men. The chapter ends with Ross's intention to write two more letters to Rev. A. Barnes, one on the spread of infidelity from the South to the North, and the other on meeting Barnes's argument founded on the spirit of the age.